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The Mindful Cranks

Shortly after my Huffington Post essay “Beyond McMindfulness” went viral, a popular mindfulness promoter accused me of being a “crank”. So why not own it? Alas, The Mindful Cranks was born. The Mindful Cranks was the first podcast to critique the mindfulness movement. Conversations with guests soon expanded in scope to include critical perspectives on the wellness, happiness, resilience and positive psychology industries - sharing a common concern that such highly individualistic and market-friendly techniques ignore the larger structural and systemic problems plaguing society. Whether these be trendy Asian spiritualities such as mindfulness or yoga, or other interventions from therapeutic cultures, The Mindful Cranks will call them out without mercy. I am very fortunate to engage with my favorite journalists, authors and public intellectuals whose works that I admire, as well as educators and spiritual teachers who I have learned from — fellow cranks who don’t simply accept the way things are. They’re modern muckrakers who dare to question the unquestionable. But being cranky can be critically wise and compassionate. Casting a wide net around the impending meta-crisis, The Mindful Cranks also explores with leading thinkers how the problems of our times are deeply entangled with our ways of knowing and being. Rather than just retreating from such problems by sitting on cushion, doing yoga or listening to a meditation app, I believe using our minds is not necessarily a bad thing if it challenges the limits of human knowledge.
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Now displaying: October, 2021
Oct 6, 2021

In Episode 37, I spoke with Kathleen Gregory about her chapter “The Modern Mindfulness Movement and the Search for Psychological Redemption” recently published in Richard Payne’s new edited volume, Secularizing Buddhism (Shambala Publications, 2021).

Kathleen offers a unique perspective on modern mindfulness as she is both a licensed therapist and clinician, as well as long-time Buddhist practitioner. Our conversation explores the process by which mindfulness was psychologized, which accounts very much for its widespread diffusion and popular appeal in Western cultures. One of the key lines of inquiry in this conversation is how mindfulness meditation was reimagined and repurposed as a technique – that speaks to familiar ways of how we see ourselves. Mindfulness became a tool for fixing the self, namely, for addressing the seeming deficits that are in need of improvement and psychological redemption.

A little more about Kathleen Gregory…Kathleen is an Australian psychologist with a PhD in Comparative Philosophy; she has taught for many years as an associate professor in graduate counselling programs both in Australia and the US. She currently works in the graduate careers development program at RMIT University. She is also former Dean of the Graduate School of Counselling and Psychology at Naropa University in Boulder, Colorado. She has been a student of late Traleg Kyabgon Rinpoche IX.

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